Ethiopian
System of Domination and Consequences
(By
Abiyu Geleta, Representative of OLF Foreign Affairs Department)

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Introductory
Remarks
The
objective of this presentation is to expose some features
of models of domination used by minority Ethiopian
regimes. The centre of focus is the current regime
dominated by the Tigrean People's Liberation Front
(TPLF). To help understand the current situation,
some major characteristics of systems of domination
employed by previous regimes -- going back to the
reign of emperor Menelik II (1889 - 1913) -- are briefly
discussed. At the end, a suggestion for solution of
the problem is offered.
The
Divine Right Model of Domination
Ethiopia
is an empire state consisting of the core Abyssinian
state that was founded and consolidated over centuries
by its Tigrean and Amhara ethnic groups. The Abyssinians
are of a Semitic origin and their national ethos is
characterized by hierarchic social stratification
and authoritarian tradition. Emperor Menelik of the
Amhara ethnic group, at first as a vassal king under
Emperor Yohannes IV (1871 - 1889) of Tigray and later
on as an emperor, conquered the Oromo and other peoples
and transformed the Abyssinian state of his ancestors
into an empire state. The Oromo and most of the conquered
peoples are Cushites (or Hamites) and have egalitarian
culture and indigenous democratic tradition. Asmarom
Legessa has this to say about the Oromo democratic
tradition:
"Oromo democracy is one of those remarkable
creations of the human mind that evolved into a full-fledged
system of government, as a result of five centuries
of evolution and deliberate, rational, legislative
transformation." (Asmarom Legessa, p.195).
To enhance legitimacy for his empire building, Menelik had
to seek acceptance by European powers as a partner
during the era of "scramble for Africa".
To claim legitimacy based on antiquity and divine
authority of biblical proportion, the Abyssinians
gave their empire the name "Ethiopia".
There also emerged a racist belief that "they
have a much higher form of intelligence than do the
purely negro peoples of Africa." The idea of
Abyssinia/Ethiopia as a Christian outpost was strong
among the colonial powers. "Christianity was
one aspect of the civilizing mission which the Amhara
saw as their imperial duty" (Sorenson, p. 13).
Menelik's colonial conquest was
accomplished with European military technology and
technical assistance in military science. Menelik
confiscated land from the conquered peoples and appropriated
it for the crown, the state church, and the colonial
administration, which was decentralized and subsisted
on feudal levies, slaves, and personal servitude of
the subjugated people. The loosely organized colonial
administration consisted of hierarchies of feudal
lords with power of life and death over the subjugated
people. Hereditary leaders were promoted from among
the subjects to serve as intermediary between the
colonized population and the colonial authority.
The consequence of Menelik's conquest
and colonial administration was disastrous for the
subjugated peoples. To take the Oromo as an example,
about five million of their population were decimated
by carnage of war, war-induced famine, and by being
uprooted and consigned to slavery. It was genocide.
The conqueror severely suppressed the language, culture
and social values of the subjugated peoples. While,
on the one hand, feudal levies and personal servitude
of the subjugated people provided good life for the
colonists; on the other hand, the economic and social
life of their subjects was ruined. Some of the major
characteristics of Menelik's colonial conquest and
domination were:
- devastating military
conquest and plunder;
- archaic and brutal colonial administration subsisting on personal servitude
of serfs and slaves and feudal levies directly appropriated
by members of the administration;
- legitimacy claimed on the basis of a mythology of divine right and unification
of ancient Ethiopia;
- international legitimacy based on fictions of superior intelligence, outpost
of Christianity, ancient state, and mission of civilizing
pagans and barbarians.
Emperor Haile Selassie (1930 - 1936,
1941 - 1974) consolidated Menelik's empire by modernizing
the state machinery. He introduced laws to institutionalise
the means of violence against subject peoples. Military
and civil administrations were rationalized and put
under central control. State power was defined and differentiated
-- but not separated -- into executive, judicial, and
legislative functions. The emperor's power and prerogatives
were absolute and inviolable. Personal servitude and
slavery were abolished and, to compensate for lost rights
and privileges, the colonists were given by law property
rights over land confiscated by Menelik from the colonized
peoples. Educational system was introduced to serve
two main objectives: (1) to develop manpower to provide
service for the empire; (2) to serve as instrument for
Ethiopianization through suppression of the identity
of subject peoples and promotion of Abyssinian history,
language, culture and values.
Emperor Haile Selassie promulgated in
his constitutions of 1931 and 1955 the mythology of
divine right to rule over Ethiopia. Among the western
powers, "Ethiopia, and the Amhara imperial mythology,
was celebrated as paradigm of African kingship in general
while immediate European interests could be served in
the Horn by supporting traditional authority" (Sorenson,
p. 31). Only Italy challenged that Ethiopia is not enlightened
enough to own a colony. Italy conquered and occupied
Ethiopia from 1936 to 1941. After the occupation, and
during the cold war, Haile Selassie's regime and his
policy of "social engineering" was accorded
all-round enthusiastic support from western powers led
by USA. An American legal expert who advised the regime,
a French jurist who drafted the civil code, American
professors who established the Law School and Business
School of the Haile Selassie University, British educators
who charted the system of education are some examples
of foreign technical assistance provided the emperor.
From World War II until 1977 US was a major arms supplier
to Ethiopia. Another diplomatic coup was that black
Africa and African-Americans considered Ethiopia as
a symbol of black pride and independence. With a shift
of strategy from the early colonial era, the image of
the emperor was promoted as a champion of liberation
of peoples under colonial domination. "Somewhere
along the line, the African colonizer had turned into
the African liberator, but a great deal of history had
to be swept under rug in order to bring about that metamorphosis"
(Legesse, p. 20).
A
few
of the major characteristics of Haile Selassie's system
of domination were:
- constitutionalization of the imperial mythology of
divine right to rule;
- institutionalization and modernization of means of state violence against
the colonized peoples, including salaried standing
military and security forces;
- introduction of organizational rationality and centralization of colonial
administration with salaried civil servants;
- promotion of the emperor's image as a benevolent reformer and champion
of African liberation;
- promotion of the image of Ethiopia as a symbol of black independence and
pride;
- continuation of the image of Ethiopia as a Christian outpost;
- social
engineering to achieve Amharization under the code
name of Ethiopianization;
- abolition of servitude and slavery.
With the fledgling state apparatus and backward socio-economic
base, it was not easy for Haile Selassie's regime to
negate the identities of the colonized peoples and build
a nation-state of Abyssinian core. Tight centralization
of authority created bureaucratic dysfunction and inefficiency.
Nepotism, corruption, and incompetence created paralysis
of the bureaucracy. Liberation struggles by the oppressed
peoples, disillusion among the Abyssinian elites, disaffection
by intellectuals in general about the performance of
the empire -- particularly poor development performance
in comparison to newly independent African states --
eroded the belief in legitimacy based on the divine
right of the emperor. Lack of a consensus among
the aristocrats and ruling elites regarding the question
of who should succeed the aging emperor was another
factor that led to the ultimate implosion of the Haile
Selassie regime.
The Marxist
Model of Domination
The Dergue, a military junta that consummated the final overthrow
of Haile Selassie's regime did not at first have an
idea of what form of government to replace the regime.
The military maintained its professional commitment
to the sovereignty and territorial integrity of what
they perceived as the "mother land". In desperate
effort to save the "mother land" from disintegration
by mass upheaval, with intellectual pressure from members
of the intelligentsia, with fear of counter offensive
by supporters of the deposed regime, discouraged by
lack of support from the western powers, the military
junta made a radical departure from the legitimacy based
on divine right and adopted a legitimacy based on a
socialist ideology. It restructured government organizations,
introduced land reform, and nationalized private enterprises
and urban houses. The military junta declared itself
a dominant socialist revolutionary party. Peasant and
urban dwellers' associations, women's associations and
youth associations were organized to mobilize revolutionary
mass support. Through monopoly of state power
to formulate socio-economic policies, state ownership
of enterprises in all economic sectors, party control
of mass organizations, the Dergue regime tried to exercise
unprecedented control over the empire's political, economic,
and social life. Because of its ideological orientation,
the regime, on one hand, achieved all-round support
from the communist bloc. On the other hand, it was isolated
by the western bloc, the traditional patrons of the
Ethiopian empire. Political groups subscribing to different
variations of socialism challenged the ideological legitimacy
claimed by the Dergue regime. National liberation movements
opposed the continuation of domination in a Marxist
totalitarian form.
Some of the salient features of
the Dergue regime's domination were:
- retention of Abyssinian control of political power
under a cover of Marxist-Leninist party;
- control of economic power under a cover of state ownership of the essential
means of production of goods and services;
- use of ideological doctrine to suppress cultures and values of the subjugated
peoples as manifestations of "narrow nationalism";
- control of the society through party infiltration of mass organizations;
- maintaining huge military and security forces to suppress resistance to
the regime's tyrannical rule.
The greatest victory by the subjugated
peoples over the Ethiopian empire was scored by the
land reform -- the people got back their land, at least
for the moment. But, the regime was not going to let
the people to peacefully enjoy the use of their land.
Political repression, wars of liberation, natural disaster,
and mal governance were malignant causes of human sufferings
of great magnitude. The Dergue regime could not rule
the empire, particularly after the Soviet Union -- whose
demise was imminent -- denied the regime its support.
The Dergue regime was overthrown essentially by forces
external to the regime itself.
The Wayyane (TPLF)
Paradigm of Domination
A report by US Consulate dated 4/21/1919 reads:
"In the British Legation at Addis Ababa I saw a report from the
British Commandant of the Moyale district, British
East Africa, in which were listed 87 different raids
in the past nine years ... Most of the raids were
reported to have been made by Tigrean soldiers from
northern Abyssinia who have come ... [and] become
little more than brigands and slave raiders."
(Borg G. Steffenson and Ronald K. Starvett, vol. I,
page 184)
The Washington Post in its Sunday November 5, 2000 print, under
a title "Group to Seek Slavery Repatriations",
carried an article by Paul Shepard in the Associate
Press on lawsuit planned to acquire compensation
for black descendants. As quoted in the article, Harvard
law professor Charles J. Ogletree said:
"We want full recognition and a remedy of how slavery stigmatised,
raped, murdered and exploited millions of Africans
through no fault of their own."
The relevance of the above two passages
is to demonstrate the travesty of justice currently
existing in Ethiopia. The Tigreans were the founders
of the original Axumite Abyssinian polity. As mentioned
earlier, emperor Menelik of Amhara dynasty undertook
his early conquests as a vassal king under emperor Yohannes
of Tigrean dynasty. Since the Dergue regime was overthrown
in 1991, a power shift has taken place in favour of
a Tigrean hegemony led by the TPLF, also known as Wayyane.
Under this circumstance, if there is going to be international
compensation to Africa for the genocide caused by slavery,
ethnic Tigreans of Abyssinia who played active part
in the commission of the genocide are going to receive
the compensation by virtue of their continued domination
over the people who were victims of the genocide. It
would be not a remedy, but a travesty of justice. It
may be asked whether the imperial nature of Ethiopia
has not changed under the TPLF regime. No, it has not
changed as will be explained next.
Just as Haile Selassie's regime used modernization
as a code word for consolidation of Menelik's empire,
and the Dergue regime tried to use Marxism-Leninism
to maintain Abyssinian domination, the TPLF regime found
democratisation to have a useful currency as a code
word for its agenda of domination. The TPLF regime,
by signing the July 1991 Charter, recognized the fact
that "nations, nationalities, and peoples"
in Ethiopia have the right to self-determination including
independence (July Charter, Art. 2). The preamble of
the charter mentioned "the end of an era of subjugation
and oppression". But, time proved that it was actually
the beginning of subjugation and oppression under ethnic
Tigrean hegemony. The TPLF, operating under the cover
of surrogate parties, quickly consolidated its exclusive
control over the transitional government at all levels.
In the name of assisting democratisation, traditional
patrons of the Ethiopian empire pumped billions of dollars
into the coffer of the TPLF regime. During the first
three years, the regime obtained US$2.3 billion from
the Paris Club (G 7) countries. The World Bank and IMF
sponsored funds to undertake a Structural Adjustment
Program (SAP) which, in its first phase, focused on
macroeconomic stabilization and stimulation of private
sector development.
International assistance obtained during that period to undertake
legal and institutional reform was in fact nothing less
than assistance to the TPLF to consolidate its power
by dismantling Amhara-centric state apparatus and replacing
it by Tigrean controlled institutions. Today, there
is no public institution -- the military, judiciary,
civil service and regulatory agencies -- outside the
control of the TPLF and its surrogates. Military assistance
is among major programs sponsored by the US for the
TPLF regime. The program helped to transform TPLF militia
into a "professional" army.
Judicial independence is declared on paper;
but it does not have a functional existence. The judiciary
is simply an appendage of the ruling party that exercises
exclusive control over its budget to manipulate the
administration of courts. The appointment, training,
promotion, transfer, discipline, and tenure of judges
and prosecutors are subject to heavy-handed manipulation
by the regime to subvert the legal system to serve the
political and economic interests of those in power.
There is no safeguard against arbitrary decisions by
government officials. In effect, the regime has absolute
power to pass any legislation, to enforce or ignore
any of its laws with impunity. For instances, according to reports by private newspapers, in 1995
the regime purged several judges who tried to assert
judicial independence by resisting political pressure.
The most recent victims include five Oromia Supreme
Court judges, including its president as reported in
March 2000 (07/08/92 Ethiopian calendar) by a private
newspaper called "Seyfanabalbal". The
usual false government alibi for dismissals is corruption,
incompetence or abuse of authority. A former president
of the Oromia state, Mr.
Hassen Ali Ibrahim, has this to say in his asylum request
written on December 7, 1998 to the US Justice Department:
"I opposed the human rights abuses committed
by the Federal Government soldiers and secret service
men in Oromia. Although Oromia is autonomous in name,
the government soldiers and secret service agents
have total power to do whatever they want to do in
Oromia. They imprison, torture, or kill anyone ...
without due process of law. For example, my own nephew,
Abdalla Adam Ibrahim, was accused of supporting the
OLF and has been for the past three years at Ginir
secret detention in Bale zone (south-east Oromia)....
Despite having been President, and now Vice President
of Oromia and a Central Committee member of the ruling
party, I have not been able to bring my nephew's case
before court of law. This is because the Federal Government
soldiers, more appropriately the TPLF soldiers, are
in practice above law in Oromia".
In recognition of the role of civic
societies to consolidate a democratisation process,
international funds are made available to the TPLF regime
for the purpose of promoting the grass-roots democratic
institutions. However, mass organizations set up by
the regime and penetrated by its loyal members to manipulate
the populace are presented to the international donors
as civic societies. It is common knowledge that the
Relief Society of Tigray (REST) was used by the international
donors to channel resources to the TPLF since the 1980s.
It now enjoys increased funding by international NGO
and governmental aid-organizations. Another NGO, the
Tigray Development Association, was formed to supplement
the activities of REST by tapping the economic resources
of the Tigray diaspora for development activities within
Tigray. While NGOs affiliated with the TPLF regime are
encouraged and supported by the regime, indigenous NGOs
not loyal to the TPLF regime are harassed, intimidated,
and prosecuted under false charges. For instance, the
Oromo Relief Association was falsely accused and shutdown.
Prominent leaders of the Mecha and Tulama Self-help
Association and the Human Rights League are incarcerated
and are being prosecuted on false charges.
Funds generated from bilateral and multilateral
international sources were used to consolidate the TPLF
home base under a plan known as the Emergency Reconstruction
and Rehabilitation of Tigray. Billions of dollars raised
from the international community through loans and aid
grants for the whole country have been diverted to develop
Tigray in the last nine years, while other areas are
deliberately neglected. An impressive number of schools,
colleges, highways, airports, factories, telecommunication
networks and introduction of computers into schools,
and electrification of towns and districts are some
of the development projects carried out in Tigray. Meanwhile,
Oromia and other areas are suffering from famine, AIDS
epidemics, abject poverty and social stagnation. The
regime tries to cover up this naked reality by touting
an achievement of over 5% rate of economic growth. The
fact is that the majority of the population has not
benefited from the claimed growth.
Privatization of public enterprises was supposed to stimulate
private sector development as one of the primary objectives
of the first phase of SAP. Through manipulations of
bidding processes, control of bank credit facilities,
corruptions, and related methods, non-Tigrean investors
were denied the opportunity to benefit from the program.
Parallel to privatization and ownership diversification
of public enterprises, there emerged a huge conglomerate
of enterprises owned by the TPLF through its prominent
members and supporters fronting as shareholders.
They are now interlinked with the Endowment Fund for
the Rehabilitation of Tigray (EFFORT), which was formed
in 1995 with an envisaged total investment of 2.7 billion
birr. TPLF companies formed earlier include: MEGA Communication,
SUN Construction, and GUNA Trading. According to one
study:
"... [By] the end of 1996 most of
the companies set up by TPLF prior to the formation
of EFFORT had been restructured with EFFORT taking
over most of the shares previously held by the TPLF-frontpersons.
Some other companies controlled by the TPLF through
EFFORT became minor shareholders and a few shares
went to high-ranking TPLF members (who are also sitting
on the Board of Directors of EFFORT) who became Chairpersons
of the Board of Directors of these restructured companies.
..."
The point is that structural adjustment
program is effectively used to consolidate Tigray oligarchy
which now dominates the entire political life and all
economic sectors of the country.
The idea of Ethiopia as a Christian outpost has revived under
a new doctrine of stopping the spread of Muslim fundamentalism.
Ethiopia under the TPLF regime is accepted as pivotal
state partner of the US and its allies, despite well
documented, systematic egregious violations of human
rights by the regime. In a study sponsored by the USAID-Ethiopia
in May 1993 to assist preparation of TPLF's constitution
for Ethiopia, Harvard professor Samuel P. Huntington
advised the regime that "a dominant party democratic
system" "might be possible and would be desirable"
to maintain the regime in power. A reminder included
in the Machiavellian advice by the professor was that
"constitutions and the institutions they create
do make difference. They have a decisive influence on
the allocation of power and resources, who gets what,
when and how." What the advice did not mention
is that respect for human rights and fundamental freedoms
is an internationally recognized duty of a government.
Evidently, what USAID does in Ethiopia directly serves
US foreign policy goal. The Agency's budget for this
FY is about US$50 million, out of which about US$2 million
is to assist TPLF democratization effort. It should
be mentioned that, according to USAID sources, Harvard
Institute (sic) of International Development is a contractor
for the project implementation.
According to Article 1 of the two
UN Covenants on human rights: "All peoples have
the right of self-determination". The UN Conference
on Human Rights in Vienna, Austria, in 1993 declared:
"All human rights are universal,
indivisible and interdependent and inter-related. The
international community must treat human rights globally
in a fair and equal manner, on the same footing and
with the same emphasis."
Enjoyment of individual human rights presupposes the realization
of self-determination, which is the synthesis of individual
human rights. While the right of their people is violated,
individuals cannot be really free to exercise their
basic rights and freedoms. Under the circumstance, denial
of the right of self-determination becomes the root-cause
of violations of rights of individual members of the
society. Those who have responsibility under International
Bill of Rights to "strive for protection and observance"
of human rights violate their international duty when
they maintain a client relationship with the repressive
Ethiopian regime at the expense of the Oromo and other
oppressed peoples. There is currently an international
trend to define a precise scope of the legal and moral
responsibility arising out of such violations.
Some characteristic features of
TPLF regime's domination are:
- Tigrean domination of the Ethiopian empire state
through a surrogate party, the EPRDF;
- systematic grave violations of individual human rights to maintain the
regime in power;
- aggressive use of state power to dominate the economic life of the country
for the benefit of the dominant ethnic group;
- partisan control of military and security forces and other state apparatus;
- forcible denial of the right of self-determination of peoples;
- duplicity to achieve international legitimacy and support.
From the foregoing brief review
of forms of domination employed by successive Ethiopian
regimes, the following common characteristics can be
observed:
- autocratic form of government in which a narrow circle
of Abyssinians control state power to exercise domination;
- dependence on violent use of state power to suppress democratic change
and to deny the right of self-determination of oppressed
peoples;
- fear of people-based sustainable development as a threat to autocratic
political power;
- heavy dependence on external assistance.
Suggestion for resolution of
the situation in Ethiopia
The TPLF regime has compounded the
problem of the Ethiopian empire by three main factors:
- polarization of the core-state of Abyssinia along
Tigray-Amhara ethnic divide;
- exploitation of the question of "nations, nationalities and peoples"
to promote its own narrow ethnic interest in reckless
disregard for genuine resolution of the problem;
- aggravation of natural and man-made disaster due to its irresponsible and
tyrannical rule.
To remedy the situation:
- create an alliance between political representatives
of the peoples of the north and south around a minimum
program whose primary objective would be to terminate
tyranny;
- create a transitional mechanism to provide a political climate of mutual
trust for genuine resolution of the issue of right
of self-determination and other pressing problems;
- initiate and conduct during the transition a constitution drafting and
adoption process that could reflect freely expressed
will of every people through fair and free elections;
- provide
adequate international input to support the peacemaking
process, to guarantee compliance with agreements,
to provide technical and material assistance for a
successful transition to lasting peace and stability.
References
- Asmarom Legesse, Oromo Democracy:
An Indigenous African Political System (2000).
- Gadaa Malbaa, Oromia (1988).
- John Sorenson, Imagining Ethiopia:
Struggles for History and Identity in the Horn of
Africa (1993).
- Borg G. Steffenson and Ronald K.
Starrett (eds), Documentary Publications: Documents
on Ethiopian Politics 1910 - 1929
Vol. I The Decline of Menelik II (1976). Vol.
II Consolidation of Haile Selassie's Power
(1977).
(NOTE:
The author presented this paper at a forum held at Harvard
University Center for International Development (CID)
of the J.F. Kennedy School of Government on November
21, 2000)
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